The crucible and the New Neanderthals         The crucible by Arthur moth miller relates to legion(predicate) topics former(a) than what would countingly be the prevailing topic; that world the capital of Oregon witch tallys. One should live that Miller wrote the perfect dictation to non only(prenominal) show what happened in those quantify, tho also to show his peevishness towards the United States and their blind find blockageing due to the McCarthy trials taking break in close to that term (1952). Of dividing line, this does non sincerely relate to a person living in 2002. However, there ar several(prenominal) issues dealt with in The Crucible that atomic number 18 relevant to a common person living in the new millennium today.         In this current age several battalion relieve believe in witches uniform to the populate pictured in The Crucible. However, trance they still believe that the witches exist, vir tually peck if they were ever to encounter incomparable of these witches would to a greater extent than possible non onslaught to kill them, or until now summon them of witchcraft. Face it, in this day and age there be certainly a lot of strange state. If these kinds of plenty were around in the 1600s they would be hung or burned without the blink of an eye of an eye. So why does this play guide signifi batchce to this partnership? For matchless to run into this, one must try to get between the lines and affect what Miller is really claiming to us. Miller knows that people are not going to be set up on trial for practicing witchcraft simply because our world sees this tell apart of perpetrate as a type of act. No one could maybe believe that they are really, writing their names in the throw wordss book. Still there are so many moral issues within the book that can be compared to the moral issues in 1952, or even 50 geezerhood later here in 2002.         The character, hind en! d observe is a seemingly moral man who loves his married woman rattling much and att give the sacks church as much as all(prenominal) conventionality person in Salem. Unfortunately for John he has a secret which in a time interchangeable 1692 would unspoilt intimately certainly destroy him. After having an affair with Abigail Williams , his wife Elizabeth finds about the entire ordeal. John and Elizabeth stay together, nevertheless the companionship of the affair certainly separates the two in an unspoken bitterness. The brain-teaser is not fixed until John admits it fully to the court and is ultimately killed because of the lie his loving wife told to save him. Only so was the conscience of John freed because he knew he had finally been true and had cleaned the slate so to speak in his own mind. This is no different than anyone living in a small military post like Red Deer. While a person would much than likely not be killed for having an affair, a per son would approximately certainly have a burning conscience for doing what they did. In this respect, the characters in The Crucible are really quite comparable an average person one might see on a street corner. Basically it would appear that Miller through with(predicate) and through and through is trying to tell us that we are no different.         Throughout the ages, people have always looked upon others in times before them to be somewhat barbaric. This gild is credibly the get through for committing that crime. The fact remains though; people are only as pain as their technology. manifestly in 1692 a type of b prove was do that was a form of lysergic acid diethylamide (a hallucinogenic drug). Many people in that time claimed to have seen witches flying about, when really this was much than likely fairish a person experiencing a poisonous trip from some bread. How were they to know better? While it may be easy to say for us that they were buff oons or what have you, in a fewer atomic number 6 y! ears our beau monde will be laughed at because of something which we think now is normal, but to the future may seem ridiculous and absurd. Think about it we as a society have yet to take after up with a bring round for a distemper such as genus Cancer. However, in time it may be that someone can find a cure for cancer which will lead that era of people to look poop and laugh at us as if we were Neanderthals trying to shadowy fires. Because of this reason, one should not look back on the Salem witch trials with a holier-than-thou position and look at them in such a controvert light. They were only doing what they genuinely believed would be outstrip.         Well, not everyone thought it was best by the end of the book. Some characters such as sacred John pull know that he has through with(p) legal injury and attempts to do what he can to rectify the situation. Of course, if one has read the play one would know this does not happen in the happi est sense. At one point John Proctor says to unharmed in a fit of rage, Pontius Pilate! God will not allow you wash your hands of this! Towards the end of the book Hale knows that he has signed to the deaths of several innocent people and even states to assay Danforth, There is blood on my head! shag you not see the blood on my head!! This of course is an allusion to the watchword wherein Pontius Pilate attempts to wash his hands of the crucifixion of Christ. Hale knows that he has done wrong and desperately wants to save the situation and himself. He fails in doing so. Miller is trying to show that Hale is really a good man who was mislead and inevitably wants to do the right wing thing, and really, is no different than 2002. For instance, the premier of Alberta, Ralph Klein at one point recently spoke harsh words towards a root of people at a homeless shelter. currently afterwards, Klein assay to clear himself of what he had done after realizing the slip he made , but it will forever be know the performed such an a! ct. That is not to say that Klein is a bad man, just mislead from time to time; exactly like high-flown John Hale.         Arthur Miller was a very hopeful man. He knew that while the play The Crucible is about the Salem witch trials, he knew that the themes presented in it could be related to forever. Most people in 2002 are the same as the people of Salem. possibly we are not so superstitious, but we are emphatically just as misguided and naïve as the people portrayed in 1692. That is not to say that people three hundred years from now wont also be misguided and naïve though. Hopefully they can read The Crucible and understand that every culture is just as smart as they can be, and try not poke merriment at us because of our barbaric ways. If you want to get a full essay, order it on our website: OrderEssay.net
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